Mikets Weekly Torah Portion 2018 – Mishkan Hakavana
Understanding this portion – means ‘at the end’ – the edge.
The edge is something that has finished its dominion, its way. We look at Zohar Miketz on the first verse – we can see who is opening, what is being opened, and its relations to Hannuka.
Rabbi Hiya opened. He is talking about the first 2 words opening this portion. The end of the time that Joseph is spending as a prisoner, solving the dreams of the 2 ministers of Faro. The presence of Joseph, or the influence of the point in the heart (awakening in the midst of the thick will to receive for itself – Egypt, Faro being a G-D,).
All of the Egypt is flourishing. It is attributed to the power of human consciousness and mind, which is at its peak and can’t grow any more. Its on the verge of ending. We see it clearly by the way that all the sages of Egypt can’t solve a very simple dream. There is another power of play. From this point, where the presence of Israel in the making – like when Joseph is going down to Egypt they start to dream that are unsolvable to them. In a different perception, therefore, the Zohar takes us into the journey of the end – of time, and beginning of something.
Rabbi Hiya starts it, as being on the verge of change is very vulnerable period, where you need some power that will know how to understand it and allow the human consciousness to continue its evolution. By uniting it. This is why he is opening it.
Rabbi Hiya is the edge, outside of the quest. “He puts an end to darkness and left” – end of the dominion of the left, the end of the left standing on its own without a surrender or mixing with the right.
What happened to the left to date, in Egypt? Its the highest rule of the will to receive for itself. This power Romes the world, accusing and denouncing the world. Every extremity exploit, non with actions intended for good – bestowal. Every meaning and true hidden meaning – Tachlit -. This was the power of the left, which wanted to cause extermination in the world. The power to end things – its a power that has to do with corporeality, which has in it an expiration date. This is why he is saying, Rabbi Hiya, very dramatic. This is a moment when Joseph is rising, and taken out of prison in order to server the change in the will to receive for oneself.
